17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned and avoid them. For there is no authority except from God, and the authorities that exist are appointed by God. The household of Stephanas is likewise said to be the first-fruits of Achaia, 1 Corinthians 16:15. We do not find in the story of the Acts any imprisonment of Paul before the writing of this epistle, but that at Philippi, Acts 16:23. The Mediator of this praise: Through Jesus Christ. They were of note among the apostles, not so much perhaps because they were persons of estate and quality in the world as because they were eminent for knowledge, and gifts, and graces, which made them famous among the apostles, who were competent judges of those things, and were endued with a spirit of discerning not only the sincerity, but the eminency, of Christians. So much knowledge and so much love are a very rare, but (where they exist) a very excellent and amiable--composition for what is heaven but knowledge and love made perfect? Those are helpers to faithful ministers that lay out themselves in their families and among their neighbours to do good to souls. Thus Joab, pretending great friendship to Amasa, took him by the beard to kiss him, when he slew him, 2 Samuel 20:9 . Romans 16:1 Or servant; Romans 16:1 The word deacon refers here to a Christian designated to serve with the overseers/elders of the church in a variety of ways; similarly in Phil. One such difficulty worth discussing here involves the question of to whom the passage is directed. 7. This table shows a general trend toward recognizing Phoebe as a church leader, after centuries of relegating her to a ‘servant’ and ‘helper’ role. Paul wants to have a word with this “moral person” before he moves on to speak to the Jew… 3:8,12. But. 6. Chapter 16. John Piper Dec 24, 2006 181 Shares God is most glorified in us when we are most satisfied in him So pleased was Christ with his undertaking for our salvation that he would himself be the publisher of it. Not many mighty, not many noble, are called, but some are. He adds, in the close, a general salutation to them all, in the name of the churches of Christ (Romans 16:16): "The churches of Christ salute you that is, the churches which I am with, and which I am accustomed to visit personally, as knit together in the bonds of the common Christianity, desire me to testify their affection to you and good wishes for you." 3. ... (John 14:1-3) and fully explained by Paul (1 Cor. The rediscovery of Junia the woman apostle in Romans 16:7 represents a significant step in early Christian prosopography. True religion, rightly received, never made any man uncivil. God, as the God of peace, will restrain and vanquish all those that cause divisions and offences, and so break and disturb the peace of the church. 2. Christ hath overcome for us disarmed the strong man armed, broken his power, and we have nothing to do but to pursue the victory and divide the spoil. Romans Chapter 16. The apostle having endeavoured by his endearing salutations to unite them together, it was not improper to subjoin a caution to take heed of those whose principles and practices were destructive to Christian love. A truly godly man will be careful to take religion along with him wherever he goes. Just as envelopes in our world of postal mail contain indications of how the letter will reach its adressees, the recipients’ names and address, and sometimes extra greetings or content, so chapter 16 of Romans is indispensable to a complete understanding of the letter. Such remembrances as these are usual in letters between friends and yet Paul, by the savouriness of his expressions, sanctifies these common compliments. Tip: to find an exact phrase or title, enclose it in quotation marks. Greet them, salute them it is the same word, aspasasthe. As in the main body of the epistle he appears to have been a very knowing man, so in these appurtenances of it he appears to have been a very loving man. The (Jewish) Root Supports You through Your Faith Alone. T. W. Manson went so far as to suggest that Paul’s original letter ended at chapter 15, and that what we call chapter 16 was added to a copy of the Roman letter and sent to Ephesus.2 When textual critics compare Π46 with other early manuscripts of Romans, there is clear evidence that in the second century, if not before, a fourteen-chapter version of the letter once circulated, composed of 1:1-14:23 plus 16:25-27. (1-7) Prays for the saints at Rome, and expresses his desire to see them. 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