the spirit . 2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. The Spirit's gifts (literally, "gift of grace," that is, gratuitously bestowed) are the common property of the Christian community, each Christian being but a steward for the edifying of the whole, not receiving the gift merely for his own use. And if the way of the righteous be so hard, then how hard shall be the end of the ungodly sinner, who walks in sin with delight, and thinks the righteous is a fool for all his pains! Article Images Copyright © 2021 Getty Images unless otherwise indicated. 17. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. . His divinely inspired words are not his own, but God's, and as a steward ( 1 Peter 4:10 ) having them committed to him, he ought so to speak them. One day they willlive with God in heaven and share God’s *glory. sober--"self-restrained." 1 Peter 4:18, ESV: "And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”" 1 Peter 4:18, KJV: "And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?" 9. us--omitted in oldest manuscripts. one to another--Greek as in 1 Peter 4:8 , "towards yourselves"; implying that all form but one body, and in seeking the good of other members they are promoting the good of themselves. 12. strange--they might think it strange that God should allow His chosen children to be sore tried. prayer--Greek, "prayers"; the end for which we should exercise vigilance. the time--Greek, "season," "fit time." run not with them--eagerly, in troops [BENGEL]. Instead of its "happening to you" as some strange and untoward chance, it "is taking place" with the gracious design of trying you; God has a wise design in it--a consolatory reflection. And true conversion makes a marvellous change in the heart and life. 7. The emphasis lies on this: 1 Peter 4:15 , "as a murderer, thief," &c., stands in contrast. Coming to him, the living stone—rejected by men, but chosen and honored by God (1 Peter 2:4) Peter the Christian as coming to the Stone that men reject. The Greek adds, "in your case." This verse is parallel to 1 Peter 3:18 ; compare Note, the Old Testament Church; though not so fully as to the New Testament Church. The date of this Epistle must have been when this had become the generally recognized designation among Gentiles (it is never applied by Christians to each other, as it was in after ages--an undesigned proof that the New Testament was composed when it professes), and when the name exposed one to reproach and suffering, though not seemingly as yet to systematic persecution. without grudging--Greek, "murmuring." All Rights Reserved. 19. he that hath suffered--for instance, Christ first, and in His person the believer: a general proposition. as of--"out of" the store of his "strength" (Greek, physical power in relation to outward service, rather than moral and intellectual "ability"; so in Mark 12:30 ). Temptations could not prevail, were it not for man's own corruption; but true Christians make the will of God, not their own lust or desires, the rule of their lives and actions. 5. but let him glorify God--not merely glory in persecution; Peter might have said as the contrast, "but let him esteem it an honor to himself"; but the honor is to be given to God, who counts him worthy of such an honor, involving exemption from the coming judgments on the ungodly. Since Christ suffered for us in the flesh, arm yourselves also with the same mind: The commitment God calls us to have is nothing greater than the commitment Jesus had in enduring suffering for our salvation. He is a miserable, unsettled wretch, who cleaves to himself, and forgets God; is only perplexed about his credit, and gain, and base ends, which are often broken, and which, when he attains, both he and they must shortly perish together. Heaven is their real home. They who now call you to account falsely, shall have to give account themselves for this very evil-speaking ( Jude 1:15 ), and be condemned justly. The "scarcely" marks the severity of the ordeal, and the unlikelihood (in a mere human point of view) of the righteous sustaining it; but the righteousness of Christ and God's everlasting covenant make it all sure. 1 Peter 4:1-19 . Wherein--In respect to which abandonment of your former walk ( 1 Peter 4:3 ). But being quickened to Divine life by the Holy Spirit, they lived to God as his devoted servants. As a general statement, without qualification, this would not be true, for there are many people who have suffered physically and yet still sin very much. . 1 Peter 4:10(NASB) Verse Thoughts. for ever and ever--Greek, "unto the ages of the ages.". appear--in judgment. "The Spirit of glory" is His Spirit, for He is the "Lord of glory" ( James 2:1 ). Let your suffering be on account of Christ, not on account of evil-doing ( 1 Peter 2:20 ). "Covereth" so as not harshly to condemn or expose faults; but forbearingly to bear the other's burdens, forgiving and forgetting past offenses. And if such things befall in this life, how awful will the day of judgment be! Hi Mr. Wellman, First Peter 4:1-2 “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.” . But the context suits better thus, "Let him speak as (becomes one speaking) oracles OF GOD." charity shall cover the multitude, &c.--The oldest manuscripts have "covereth." Peter says that, in view of Christ’s suffering, we should live righteous lives and not fall into the sins we indulged in the past (1 Pet 4:3-4). (12-19). We are exhorted to be sober in deed and watchful in prayer. The sense seems to be, Peter, as representing the true attitude of the Church in every age, expecting Christ at any moment, says, The Judge is ready to judge the quick and dead--the dead, I say, for they, too, in their lifetime, have had the Gospel preached to them, that so they might be judged at last in the same way as those living now (and those who shall be so when Christ shall come), namely, "men in the flesh," and that they might, having escaped condemnation by embracing the Gospel so preached, live unto God in the spirit (though death has passed over their flesh), Luke 20:38 , thus being made like Christ in death and in life quickened; for they are supposed to have been already "quickened together with Christ" ( Ephesians 2:5 ). speak--namely, as a prophet, or divinely taught teacher in the Church assembly. Another ground of consolation to Christians. Jesus was the pattern in this respect ( Matthew 7:29 , John 12:49 , 14:10 ; compare Paul, 2 Corinthians 2:17 ). . with a view no longer to live the rest of your time.". fiery trial--like the fire by which metals are tested and their dross removed. In Acts 7:38 also, the Greek article is wanting; thus English Version, "as the oracles of God," namely, the Old Testament, would be "right," and the precept be similar to Romans 12:6 , "prophesy according to the analogy of the faith." Yet all outward difficulties would be as nothing, were it not for lusts and corruptions within. Jesus then gave Peter the name of Cephas – John 1:40-42. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. faithful--to His covenant promises. The nearness meant is not that of mere "time," but that before the Lord; as he explains to guard against misapprehension, and defends God from the charge of procrastination: We live in the last dispensation, not like the Jews under the Old Testament. 1 Peter 4:7-11 teaches the third way we are to live godly lives: Accomplish the Will of God like Christ, page 5 of 6 around the theme 1 Peter 4:1-11 Living … But their enemies falsely charged them with foul crimes. Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.a. Peter has in mind Ezekiel 9:6 ; compare Amos 3:2 , Jeremiah 25:29 . . Gentiles--heathen: which many of you were. . 1 Peter 4:2 "That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to … Indeed, Ezekiel 9:6 describes such a judgement spreading out from there. . 4:1-2 Just as Jesus physically suffered, we are to take up the same determined spirit to live for God's purposes and put away all sin. Peter using his spiritual gifts. The Lord will come as a thief; He is "ready" ( 1 Peter 4:5 ) to judge the world at any moment; it is only God's long-suffering and His will that the Gospel should be preached as a witness to all nations, that induces Him to lengthen out the time which is with Him still as nothing. The material in this letters bears definite resemblance to his messages in the book of Acts. "Live according to God" means, live a life with God, such as God lives, divine; as contrasted with "according to men in the flesh," that is, a life such as men live in the flesh. 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